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Vision

Earth Community 

We, The Archer Mountain Community, are an integral part of the Earth Community that embraces all life, both human and other than human.   

That day I saw beneath dark clouds
the passing light over the water
and I heard the voice of the world speak out,
I knew then, as I had before
life is no passing memory of what has been
nor the remaining pages in a great book
waiting to be read.
It is the opening of eye long closed.
It is the visions of far off things
seen for the silence they hold.
It is the heart after years of secret conversing
Speaking out loud in the clear air.
It is Moses in the desert 
fallen to his knees before the lit bush.
It is the one throwing away shoes 
as if to enter heaven
and being astonished, 
opened at last,
fallen in love with solid ground.
Adapted David Whyte 


Our earth is 4.6 million years old and the boracic igneous rocks of Mt Archer are 200million years old.  We, who gather at the foot of the mountain, have come into being through the natural processes of evolution from homo sapiens over the past 200 000 years. Thomas Berry saw the human-Earth relationship as the most significant to address at this time in history. Our own future is inseparable from the larger community that brought us into being and which sustains our quality of life.  We know that what happens to the non-human, happens to the human; what happens to the outer world happens to the inner world.   Without our soaring sulphur-crested cockatoos, the regal king parrots, the watchful shy wallabies, the dry vine rain forest, the still waters of the Somerset Dam, the sight of fiery clouds at sunset and the Milky Way’s myriad stars by night, we become impoverished in all that makes us human. We join together as an Archer Mountain community to bring forth a sustainable community of life founded on respect for nature, universal human and earth rights, economic justice, and a culture of peace. We declare our responsibility to one another, to the greater community of life, and to future generations. 

Imaginal Cells of our Earth Community:

There are 4 imaginal cells that are the living heart of who we are – The Unfolding Story, The Great Work, Inter-being and Attunement.

The Unfolding Story


I want to tell you about love
There are approximately 1 trillion galaxies
I want to tell you about
In the Milky Way there are about 100 billion stars
I want to tell you
Love is the breath of the cosmos…
Everything is an expression of the galaxy…
Everything is the Milky Way…
The deep sky
The ubiquity of spirit
The DNA of dreams
The interlocking patterns of the cosmic constellations… 
    Drew Dellinger

We attune ourselves to this Story by telling The Great Story over and over in creative ways and listening to our own stories and how they are one with this One Great Story of Cosmogenesis. 

Story is the vehicle we use to share this place with one another and those who come to be a part of the community. Thomas Berry encourages us to tell “the story of everything.” 

I asked the moon what should I say and the moon said “Tell them my story” And I asked the wind what should I say and the wind said “Tell them my story” And I asked the clover out on the lawn, what should I say and the clover said “Tell them my story.”
My story, the mountain story, the river story, your story, the indigenous story, the great story.....
Thomas Berry 
We are aware that our community is built on an unfolding story that began many years ago when the Christian Brothers first formed a community here in the early 90’s and which then evolved into an eco-spirituality community in 2004 in partnership with the Josephite sisters and since then has unfolded in many differing ways. Each chapter of our story has brought a freshness, a newness and in the worlds of Brian Swimme, “something more beautiful and complex” into our world, in particular, into the Stanley River Valley in which we live. 

Another chapter of the story is beginning and being written now. We are inspired by the words of Meister Eckhart:

And suddenly you know: It’s time to start something new and trust
The magic of new beginnings.


The Great Work


We are about the Great Work. We all have our particular work – 
some of us teachers, some of us healers, some of us in various
professions, some of us farming. We have a variety of occupations.
But beside the particular work we do and the particular lives we 
lead, we have a Great Work that everyone is involved in and no one
is exempt from.

That is the work of moving on from a terminal Cenozoic to an emerging Ecozoic era in the story of planet Earth…which is 
         THE GREAT WORK.
 Thomas Berry 

As a community we are inspired by the above and commit to enabling the birth of the “new human” who will be stunned by beauty and committed to protecting beauty such as we experience in the Stanley River Valley. Working with and caring for Earth are integral to our way of living here in community. 

Part of this Great Work for the community is to become aware of the bigger picture of what is occurring environmentally on a global scale, for example, climate change and how it may be affecting the land, the trees, the animals, the birds and the many human populations around the world. We take action to alert others to the plight of our planet in differing ways. At the same time we work to maintain and nourish the natural resources we have, especially water our most precious resource, the trees, the remnant of dry vine rain forest we are custodians of here, the wallabies and bandicoots, the birds who populate our patch in the valley. 


Inter-Being


We have the word to be, but what I propose is that a word to 
Inter-be, inter-be. Because it’s not possible to be alone, by yourself.
You need other people in order to be. You need other beings in order to be. Not only (do) you need father, mother, but also uncle, brother, sister, society, but you also need sunshine, river, air, trees, birds, elephants, and so on. So it is impossible to be by yourself, alone. You have to inter-be with everyone and everything else, and therefore, to be, means to inter-be.
Thich Nhat Hanh

One of the Ten Powers of Universe created by Brian Swimme is Interrelatedness – the power of integrity and connectivity.  This describes for us our interdependence with every other being in Universe, just as Thich Nhat Hanh describes above. We aren’t just made up of the human beings who reside here and come here. The whole Earth community here in this place is our community and we depend on one another for our existence and our nourishment. We are indeed inter-beings with everything else: the mountain that stands solid and faithful looking over us, the Stanley River flowing through our valley, the wallabies who come down to graze or drink from our dam, the birds that populate our trees, the bees and butterflies pollinating our flowering bushes, the trees standing tall – Grandfather and Grandmother Tree – the sky and clouds and rain. 

And so we not only care for our whole community but we also commune with them through our respectful listening to them and our constant sense of awe and wonder at each individual’s beauty. 

Attunement

…I don't know exactly what a prayer is. 
I do know how to pay attention, 
how to fall down into the grass, 
how to kneel down in the grass, 
how to be idle and blessed, 
how to stroll through the fields, 
which is what I have been doing all day. 
Tell me, what else should I have done? 
Doesn't everything die at last, and too soon? 
Tell me, what is it you plan to do 
with your one wild and precious life?   
Mary Oliver


Attunement is listening attentively to our inner emotions and intuitions so as to connect more consciously with our innate and communal wisdom. Through meditative practice we find inner quiet in a variety of spaces, in the landscape and in sanctuaries, so as to enter into the heart of deep space and deep time.  We seek inner guidance through discovering inner stillness that connects us more intimately with our deepest self.  This art is learned by attuning ourselves to the ground of our being through periods of extended silence. Through reverently sitting and walking in the land we gradually learn new sensitivities alive to beauty, fragility and wonder of our ancient landscape.  Our awakening consciousness is nurtured through a morning period of ‘deep space’; a time of being silence and present to the heart’s murmurings and the spiritual energy of rock, hibiscus, honeyeater, mock orange and bottle brush.  The evening time is a period for touching into ‘deep time’, of falling into the shadows of evening and communally sharing the emerging wisdom and life changing experiences of the day. We are an integral part of the evolving web of life, living in respectful relationships that promote the enjoyment of fundamental rights and freedoms of all creation.  We attune to the changing climate and weather and celebrate the spiral-rhythms of the seasons. 

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